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转:香港中文大学中国人类学参考书目

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发表于 2006-8-1 21:15:09 | 显示全部楼层 |阅读模式
Seminars in the Anthropology of China I
Fall 2004


Coordinator: Prof. Joseph Bosco josephbosco@cuhk.edu.hk
Seminar leaders: Profs. Tan Chee-beng (TCB), Cheng Siu-woo (CSW), Joseph Bosco
(JB), Sidney Cheung (SC)

This course aims to introduce postgraduate students to the anthropological study of Chinese
societies. In this first semester you will learn about the development of the anthropological
study of Chinese societies as well as examine some selected themes. The course is teamtaught
and the topics are arranged in logical sequence but also so as to fit teachers' schedules.

Course Requirements:
1. Class attendance and participation. (25%)
2. Select three of the topics discussed, one for each of the first 3 teachers (JB, TCB,
CSW), and write a review of five to eight pages (typed, double-spaced) to show your reflection or understanding of the topics. Submit your paper not later than two weeks after the topic is discussed. Since there is not much time after a class to write the paper (since students must continue to keep up with the readings for other classes), students are encouraged to decide in advance which papers they will write, and to start writing while they are reading, and to do additional reading from the recommended books in that section. (Each paper 25%).

Topics and readings:
1) Sep. 11 Introduction (JB)
Organization of the course; definitions of China, anthropology, and ethnology.
Recommended:
Skinner, G. W. 1964. Marketing and social structure in rural China, Part I. Journal of
Asian Studies, 24(1): 3–43.
Skinner, G. W. 1965. Marketing and social structure in rural China, Part II. Journal of
Asian Studies, 24(2): 195–228.
Skinner, G. W. 1965. Marketing and social structure in rural China, Part III. Journal
of Asian Studies, 24(3): 363–399.
2) Sept. 18 History of the Anthropology of China (TCB)
Past and present trends, main actors and themes, indigenization.
Required:
Guldin, Gregory Eliyu. 1994. The Saga of Anthropology in China: From Malinowski
to Moscow to Mao. Armonk, N.Y.: M.E. Sharpe. Read Ch. 2 to Ch. 4. (中譯本:
中國人類學逸史—從馬林諾斯基到莫斯科到毛澤東,胡鴻保,周燕譯,北
京:社會科學文獻出版社,2000) 。
Harrell, Stevan. “The Anthropology of Reform and the Reform of Anthropology:
Anthropological Narratives of Recovery and Progress in China.” Annual Review
of Anthropology 2001 (30): 139-161.
2
Recommended:
Fei, Hsiao-Tung. 1939. Peasant Life in China: A Field Study of Country Life in the
Yangtse Valley. London: Kegan Paul, Trench, Trubner & Co. Ltd. Read
Malinowski’s and Fei’s prefaces.
Fried, Morton H. 1954. “Community Studies in China.” Far Eastern Quarterly 14(1):
11-36.
喬健主編 1998 社會學,人類學在中國的發展。香港中大新亞書院出版。(讀李
亦園的文章
3) Sep. 25: What is Chinese? Chinese Cultural Identity (CSW)
Folk models, imperial culturalism, and modern nationalism
Required:
Barbara E. Ward. 1965. "Varieties of the Conscious Model: The Fishermen of South
China." In Michael Banton, ed., The Relevance of Models for Social
Anthropology, pp. 113-138. London: Tavistock Publications. (中譯本:華德英
1985[1965] “意識模型的類別:兼論華南漁民”。華德英著,馮承聰等編
譯,《從人類學看香港社會--華德英教授論文集》,頁35-54。香港:大學
出版印務公司。)
Shepherd, John R. (1989) "'Chineseness' and the Politics of Cultural Prestige."
Discussion paper for the workshop on "The Construction of Chinese Cultural
Identity," Institute of Culture and Communication, East-West Center,
Honolulu, 25-29 August, 1989. Pp. 1-21.
James L. Watson. 1993. "Rites or Beliefs? The Construction of a Unified Culture
in Late Imperial China." In Lowell Dittmer and Samuel S. Kim, eds., China's
Quest for National Identity (Ithaca and London: Cornell University Press),
pp.80-103.
Myron L. Cohn. 1991. "Being Chinese: The Peripheralization of Traditional
Identity." Daedalus 120(2): 113-134.
Recommended:
James L. Watson. 1988. "The Structure of Chinese Funerary Rites: Elementary
Forms, Ritual Sequence, and the Primacy of Performance." In James Watson and
Evelyn Rawski, eds., Death Ritual in Late Imperial and Modern China, pp. 3-19.
Berkeley: University of California Press.
Evelyn Rawski. 1988. "A Historian's Approach to Chinese Death Ritual." In James
Watson and Evelyn Rawski, eds., Death Ritual in Late Imperial and Modern
China, pp. 20-36. Berkeley: University of California Press.
Prasenjit Duara. 1996. “De-constructing the Chinese Nation.” In Jonathan Unger,
ed., Chinese Nationalism, pp. 31-55. Armonk, NY.: M.E. Sharpe.
James L. Watson. 1992. "The Renegotiation of Chinese Cultural Identity in Post-
Mao Era." In Jeffrey N. Wasserstrom and Elizabeth J. Perry, eds., Popular
Protest and Political Culture in Modern China: Learning from 1989, pp. 67-84.
Boulder: Westview Press.
Allen Chun. 1996. “From Nationalism to Nationalizing: Cultural Imagination and
State Formation in Postwar Taiwan.” In Jonathan Unger, ed., Chinese
Nationalism, pp. 126-147. Armonk, NY: M.E. Sharpe.
Helen F. Siu. 1996. “Remade in Hong Kong: Weaving into the Chinese Cultural
Tapestry.” In Tao Tao Liu and David Faure, eds., Unity and Diversity: Local
3
Cultures and Identities in China, pp. 177-197. Hong Kong: Hong Kong
University Press.
4) Oct. 2: Ethnographic Films
The presentation of Chinese culture in film.
Small happiness, women of a Chinese village [videorecording]; directed by Carma
Hinton, Richard Gordon. New York, NY: New Day Films, 1984 (58 min).
Morning sun [DVD]. Directed by Hinton, Carma. Long Bow Group, Inc., 2003.
Public & private realms in rural Wenzhou, China: an ethnographic video
[videorecording]. Mayfair Yang. Berkeley, CA: University of California
Extension Center for Media and Independent Learning, 1994. (52 min.)
5) Oct. 9: Ethnic Minorities (CSW)
From “barbarians” to “national minorities”: Minority politics and the Miao case.
Required:
Stevan Harrell. 1995. "Introduction: Civilization Projects and the Reaction to
Them." In Stevan Harrell, ed., Cultural Encounters on China’s Ethnic Frontiers,
pp. 3-36. Seattle: University of Washington Press.
Dru Gladney. 1994. "Representing Nationality in China: Refiguring
Majority/Minority Identities." The Journal of Asian Studies 53(1): 92-123.
Siu-woo Cheung. 2003. "Miao Identities, Indigenism, and the Politics of Appropriation
in Southwest China during the Republican Period." Asian Ethnicity 4(1): 85-114.
Siu-woo Cheung. 1996. “Representation and Negotiation of Ge Identities in
Southeast Guizhou.” In Melissa Brown, ed., Negotiating Ethnicities in China and
Taiwan, pp. 240-273. Berkeley: Institute of East Asian Studies, University of
California.
Recommended:
Norma Diamond. 1995. “Defining the Miao: Ming, Qing, and Contemporary Views.”
In Stevan Harrell, ed., Cultural Encounters on China’s Ethnic Frontiers, pp. 92-116.
Seattle and London: University of Washington Press.
Norma Diamond. 1988. “The Miao and Poison: Interactions on China's Southwest
Frontier.” Ethnology 27 (1): 1-25.
Stevan Harrell, ed., Cultural Encounters on China’s Ethnic Frontiers. Seattle:
University of Washington Press.
Melissa Brown, ed., Negotiating Ethnicities in China and Taiwan, pp. 240-273.
Berkeley: Institute of East Asian Studies, University of California.
6) Oct. 16: The Chinese Lineage (CSW)
Frontier society and state-making: Lineages in southern China
Required:
Maurice Freedman. 1974. "The Politics of an Old State: A View from the Chinese
Lineage." In Choice and Change: Essays in Honor of Lucy Mair, ed. John Davis.
London.
Jack M. Potter. 1970. "Land and Lineage in Traditional China." In Family and
Kinship in Chinese Society, ed. Maurice Freedman. Stanford: Stanford University
Press.
4
Burton Pasternak. 1969. "The Role of the Frontier in Chinese Lineage
Development." Journal of Asian Studies, 28: 551-561.
David Faure. 1989. "The Lineage as a Cultural Invention: The Case of the Pearl
River Delta." Modern China, 15(1): 4-36.
Recommended:
James L. Watson. 1982. “Chinese Kinship Reconsidered: Anthropological
Perspectives on Historical Research.” The China Quarterly, 92: 589-627.
(Including Denis Twitchett, “Comment on J.L. Watson’s Article)
王銘銘 1997 “第三章:宗族,社會與國家”。《社會人類學與中國研究》,
65-111 頁。北京:三聯書店。
陳其南 1991 “漢人宗族制度的研究—弗里曼宗族理論的批判”。《考古人
類學刊》,47 期,51-77 頁。
P. Steven Sangren. 1984. “Traditional Chinese Corporations: Beyond Kinship.”
Journal of Asian Studies, Vol. 43 (3): 391-415.
Myron L. Cohen. 1969. "Agnatic Kinship in South Taiwan." Ethnology, 8:167-182.
Rubie S. Watson. 1982. "The Creation of a Chinese Lineage: The Teng of Ha Tsuen,
1669-1751." Modern Asian Studies, 16: 69-100.
Judith Strauch. 1983. "Community and Kinship in Southeastern China: The View
from the Multilineage Village of Hong Kong." Journal of Asian Studies, 43(1):
21-50.
Allen Chun. 1991. “La Terra Trema: The Crisis of Kinship and Community in the
New Territories of Hong Kong Before and After “The Great Transformation.”
Dialectical Anthropology, 16: 309-329.
7) Oct. 23 Gender, Marriage, and the Family (JB)
Chinese family organization; varieties of marriage; gender differences.
Required:
Barlow, Tani. 1994. Politics and Protocols of Funu: (Un)Making National Woman. In
Engendering China: women, culture and the state. In Christina Gilmartin, Gail
Hershatter, Lisa Rofel, and Tyrene White. Eds. Cambridge, MA: Harvard
University Press.
Cohen, Myron L. (1992). Family Management and family division in contemporary
rural China. The China Quarterly, 130: 357–377.
Chuang, Ying-chang, & Wolf, Arthur P. (1995). Marriage in Taiwan, 1881–1905: An
example of regional diversity. Journal of Asian Studies, 54(3), 781–795.
Freedman, Maurice. 1970. Introduction. In Family and Kinship in Chinese Society.
Stanford: Stanford University Press.
Watson, Rubie. 1986. “The Named and the Nameless: Gender and the Person in
Chinese Society.” American Ethnologist (Nov): 619-631.
Recommended:
Baker, Hugh D. 1979. Chinese Family and Kinship. New York: Columbia University
Press.
Cohen, Myron. 1976. House United, House Divided: The Chinese Family in Taiwan.
New York: Columbia University Press.
5
Davis, Deborah, and Stevan Harrell, eds. 1993. Chinese Families in the Post-Mao Era.
Berkeley: University of California Press.
Hsu, Francis (1943). The myth of Chinese family size. American Journal of
Sociology, 48, 555–562.
Murphy, Eugene T. (2001). Changes in family and marriage in a Yangzi Delta
farming community, 1930–1990. Ethnology, 40(3), 213–235.
Wolf, Arthur P., and Chieh-shan Huang. 1980. Marriage and Adoption in China,
1845-1945. Stanford: Stanford University Press.
Oct. 30 No Class: Orientation Day
8) Nov. 6: Social Relations (TCB)
Worldview and social relations, local communities and guanxi, politics of guanxi.
Required:
Fei, Xiaotong. 1992. From the Soil: The Foundations of Chinese Society. A
translation of Fei Xiaotong’s Xiangtu Zhongguo with an introduction and epilogue
by Gary G. Hamilton and Wang Zheng. Berkeley: University of California Press.
Ch. 4 and Ch. 5. (Original work: 鄉土中國,1947。)
Yan, Yunxiang. 1996. “The Culture of Guanxi in a North China Village.” The China
Journal 35: 1-25.
Yang, Mayfair Mei-hui. 1994. Gifts, Favors, and Banquets: The Art of Social
Relationships in China. Ithaca, N.Y.: Cornell University Press. Ch. 5: “The
Political Economy of Gift Relations”. Ch. 8: “Rhizomatic Networks and the
Fabric of an Emerging Minjian in China.”
Recommended:
DeGlopper, Donald R. 1995. Lukang: Commerce and Community in a Chinese City.
Albany, N.Y.: State University of New York Press. Ch. 8: “Personal Networks
and Ch’ing-based Groups.”
Kipnis, Andrew B. 1997. Producing Guanxi: Sentiment, Self, and Subculture in a
North China Village. Durham, North Carolina: Duke University Press, 1997.
Smart, Alan. 1993. “Gifts, Bribes and Guanxi: A Reconsideration of Bourdieu’s
Social Capital.” Cultural Anthropology 8(3): 388-408.
Yan, Yunxiang. 1996. The Flow of Gifts: Reciprocity and Social Networks in a
Chinese Village. Stanford: Stanford University Press.
9) Nov. 13: Tourism in China (SC)
Development; ethnic minorities; social change
Required:
Chow W. S. 1988. Open Policy and Tourism between Guangdong and Hong Kong.
Annals of Tourism Research 15(2): 205-18.
Hitchcock, Michael, Nick Stanley and Siu King Chung. (1997) "The South-east Asian
'Living Museum' and its Antecedents." In Tourists and Tourism: Identifying with
People and Places. Simone Abram, Jacqueline Waldren and Donald Macleod eds.,
pp. 197-221. Oxford: Berg.
Walsh, Eileen. 2001. "Living with the Myth of Matriarchy: The Mosuo and Tourism."
In Tourism, Anthropology and China. Tan Chee Beng, Sidney Cheung and Yang
Hui eds., pp. 93-124. Bangkok: White Lotus.
6
Margaret Swain. 2001. "Cosmopolitan Tourism and Minority Politics in the Stone
Forest." In Tourism, Anthropology and China. Tan Chee Beng, Sidney Cheung
and Yang Hui eds., pp. 125-146. Bangkok: White Lotus.
Recommended:
Tan Chee Beng, Sidney Cheung and Yang Hui eds. (2001) Tourism, Anthropology
and China. Bangkok: White Lotus.
Lew, Alan and Lawrence Yu eds. (1995) Tourism in China. Boulder: Westview Press.
Xu, Gang (1999) Tourism and Local Economic Development in China: Case
Studies of Guilin, Suzhou and Beidaihe, Gang Xu, Surrey: Curzon Press.
10) Nov. 20: Popular Religion (TCB)
The village temple and festivals; the ritual sphere; pilgrimages; sectarian religion;
“superstitions.”
Required:
Sangren, Steven P. 1988. “History and the Rhetoric of Legitimacy: The Ma Tsu Cult
of Taiwan.” Comparative Studies in Society and History 30(4): 675-697.
Schipper, Kristofer. 1996. The Taoist Body. Translated by Karen C. Dural. Petaling
Jaya (Malaysia): Pelanduk Publications. Ch. 1: “Taoism”, ch. 2: “Everyday
Religion”.
Shahar, Meir and Robert P. Weller. 1996. “Introduction: Gods and Society in China.”
In Unruly Gods: Divinity and Society in China, eds., Meir Shahar and Robert P.
Weller, pp. 1-36. Honolulu: University of Hawaii Press.
Watson, James. 1985. “Standardizing the Gods: The promotion of T’ien Hou
(‘Empress of Heaven’) along the South China Coast.” In Popular Culture in Late
Imperial China, eds., David Johnson, Andrew J. Nathan, and Evelyn S. Rawski,
pp. 292-324. Berkeley: University of California Press.
Yang, C.K. 1961. Religion in Chinese Society: A Study of Contemporary Social
Functions of Religion and Some of Their Historical Factors. Berkeley (Calif.):
University of California Press. Reprinted in 1991 by Waveland Press. Ch. 4 & Ch.
12.
Recommended:
Bruun, Ole. 1996. “The Fengshui Resurgence in China: Conflicting Cosmologies
Between State and Peasantry.” The China Journal 36:47-65.
Dean, Kenneth. 1993. Taoist Ritual & Popular Cults of Southeast China. Princeton
University Press. Pp. 42-53, 173-186.
Freedman, Maurice. 1974. “On the Sociological Study of Chinese Religion.” In
Religion and Ritual in Chinese Society, ed., Arthur P. Wolf, pp. 19-42. Stanford:
Stanford University Press. (Also in G. William Skinner, ed., The Study of Chinese
Society: Essays by Maurice Freedman. Stanford: Stanford University Press, 1979.)
Jordan, David K. 1972. Gods, Ghosts, and Ancestors: The Folk Religion of a
Taiwanese Village. Berkeley and Los Angeles: University of California Press.
Jordan, David K., and Daniel L. Overmyer. 1996. The Flyer Phoenix. Aspects of
Chinese Sectarianism in Taiwan. Princeton: Princeton University Press. Pp. 3-14,
213-249, 267-288.
Wolf, Arthur P. 1974. “Gods, Ghosts, and Ancestors.” In Religion and Ritual in
Chinese Society, ed., Arthur P. Wolf, pp. 131-183.
7
11) Nov. 27: Consumption and Economic Behavior (JB)
Concepts of rationality and fate; capitalism and traditional economic culture; postreform
consumption and consumerism
Required:
Gates, Hill. 1996. “Petty Capitalism in Taiwan.” Chapter 10 in China's Motor: A
Thousand Years of Petty Capitalism. Ithaca, NY: Cornell University Press.
Harrell, Stevan. 1985. “Why do the Chinese Work So Hard?: Reflections on an
Entrepreneurial Ethic.” Modern China 11(2): 203-226.
Yan Yunxiang. 2000. “Of Hamburgers and Social Space: Consuming McDonald’s in
Beijing.” In Deborah S. Davis, ed. The Consumer Revolution in Urban China pp.
201-225.
Greenhalgh, S. (1994). De-Orientalizing the Chinese family firm. American
Ethnologist, 21(4), 746–775.
Recommended:
Cohen, Myron L. 2002 "Commodity Creation in Late Imperial China: Corporations,
Shares, and Contracts in One Rural Community." In Locating Capitalism in Time
and Space: Global Restructuring, Politics, and Identity, ed., David L. Nugent, pp.
80-112. Stanford: Stanford University Press.
Bruun, Ole. 1993. Business and Bureaucracy in a Chinese City: An Ethnography of
Private Business Households in Contemporary China. China Research
Monograph no. 43. Berkeley: Institute of Chinese Studies, University of
California.
Davis, Deborah S., ed. The Consumer Revolution in Urban China. Berkeley:
University of California Press. (See especially Introduction.)
Huang, Shu-min. 2002. “Economic Culture and Moral Assumptions in a Chinese
Village in Fujian.” Asian Anthropology 1: 59-85.
DeGlopper, Donald R. 1995. Lukang: Commerce and Community in a Chinese City.
Albany, NY: State University of New York Press.
Jeffery, Lyn 2001 “Placing Practices: Transnational Network Marketing in Mainland
China” In Chen, Nancy N., et al eds. China urban: ethnographies of
contemporary culture. Durham NC: Duke University Press.
Hertz, Ellen. 1998. The Trading Crowd: An Ethnography of the Shanghai Stock
Market. Cambridge: Cambridge University Press.
12) Dec. 2: Politics and Identity (JB)
The history of the concept of race and nation; nationalism and national identity;
Taiwan and Taiwanese nationalism; ethnogenesis and state policies; local
identities and ethnicity.
Required:
Dikötter, Frank. 1992. The Discourse of Race in Modern China. Hong Kong
University Press. (Read Chapter 1)
Bosco, Joseph. 1992. “The Emergence of a Taiwanese Popular Culture.” In American
Journal of Chinese Studies 1(1): 51-64. Reprinted in Murray A. Rubinstein, ed.,
1994, The Other Taiwan, 1945 to the Present. Armonk, NY: M.E. Sharpe, Inc., pp.
392-403.
Honig, Emily. 1989. “Pride and Prejudice: Subei People in Contemporary Shanghai.”
In Unofficial China: Popular Culture and Thought in the People's Republic, eds.,
8
Perry Link, Richard Madsen and Paul G. Pickowicz, pp. 138-155. Boulder, CO:
Westview.
Recommended:
Brown, Melissa J., ed. 1996. Negotiating Ethnicities in China and Taiwan. China
Research Monograph, no. 46. Berkeley: Institute of East Asian Studies, University
of California.
Brown, Melissa J. 2004 Is Taiwan Chinese? The Impact of Culture, Power, and
Migration on Changing Identities. Berkeley: University of California Press.
Duara, Prasenjit. 1995. Rescuing History from the Nation: Questioning Narratives of
Modern China. Chicago: University of Chicago Press.
Weller, Robert P. 1999 Alternate Civilities: Democracy and Culture in China and
Taiwan. Boulder, CO: Westview.
[ 本帖由 阳关故人 于 2006-8-1 21:20 最后编辑 ]
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RE:香港中文大学中国人类学参考书目

Approaches to Culture:
Graduate Seminar in Anthropological Theory
Gordon Mathews

This course is designed to give postgraduate students a solid foundation for
understanding cultural theory in anthropology. The readings are sometimes long,
but they are all important in coming to understand anthropological theory, in all its
complexities.

1 The course requirements are as follows:
1) A 10-12 page paper, due November 8, on this question: “Can anthropological
theory be scientific? Or is the effort to be scientific misguided? Explore this in terms
of the history of anthropological theory.” This will make up 40% of your grade.
2) A 16-18 page paper, due December 13. This paper should discuss five of the
different approaches to culture that we have considered within the context of your
own prospective anthropological research (or for M.A. students, any topic of interest).
This paper will give you the chance to integrate what you have learned in the course
with your own research. This will be 60% of your grade.

Course Topics
1) Introduction: Why Anthropological Theory?
Classical Theory
2) Seeing Through Society (Marx, Weber, Durkheim)
3) Cultural Evolution and Cultural Relativism (Morgan, Tylor, Boas, Kroeber)
4) Comprehending “the Other” (Malinowski, Evans-Pritchard, Mead)
5) Society, Culture, Mind: How Are We Molded? (Radcliffe-Brown, Benedict, Levi-Strauss)
Contemporary Theory
6) Contemporary Cultural Evolution (White, Harris, Diamond)
7) The Turn to Interpretation (Turner, Geertz)
8) Postmodernism and Critical Advocacy (Clifford, Rosaldo, Scheper-Hughes)
9) Culture, Biology, and Gender (Wilson, Cronk, Ortner)
10) Culture and Globalization (Mintz, Hannerz, Appadurai, Sahlins)
Thinking With Theory
11) Culture and Self/Self-Presentation (Geertz, Strauss, Goffman, Berreman)
12) Culture, Practice, and Power (Ortner, Berger and Luckmann, Bourdieu)
13) Why We Can’t Comprehend the World (Marx, Foucault, Becker)
14) Cultural Identity: Who Are We, Anyway? (Hall, Barber, Gupta, Mathews)

1 Two of the books listed in the syllabus below, Jerry D. Moore’s (2004) book entitled Visions of
Culture: An Introduction to Anthropological Theories and Theorists and Readings for a History of
Anthropological Theory edited by Paul A. Erickson and Liam D. Murphy (2001), are available for
purchase from the bookstore here on campus.
Sept. 6: Introduction: Why Anthropological Theory?
-- “Theory in Cultural Anthropology,” in Robert H. Lavenda and Emily A. Schultz, Core
Concepts in Cultural Anthropology (Mountain View CA: Mayfield, 2000), p. 185-203.
GN316.L39 2000
Part One: Classical Theory
Sept. 13: Seeing Through Society
--E. C. Cuff, W. W. Sharrock, and D. W. Francis, “Karl Marx, Max Weber, Emile
Durkheim,” in Perspectives in Sociology, (London: Routledge, fourth edition,
1998), p. 15-20, 23-32, 41-50, 56-59, 64-71, 75-79. HM586.C84 1998
--Karl Marx, “The German Ideology,” in Robert Tucker, ed., The Marx-Engels
Reader (New York: W. W. Norton, 1978), p. 146-175. HX39.5.A224 1978
--Max Weber, “Introduction,” “Asceticism and the Spirit of Capitalism,” in The
Protestant Ethic and the Spirit of Capitalism (New York: Charles Scribners’ Sons,
1958), p. 13-31, 155-183. BR115.E3W4 1958
--Emile Durkheim, “The Elementary Forms of the Religious Life,” in W. Lessa and E.
Vogt, eds., Reader in Comparative Religion : An Anthropological Approach (New York:
Harper and Row, 1979), p. 27-35. BL80.2.L44 1979
Sept. 20: Cultural Evolution and Cultural Relativism
--L.L. Langness, The Study of Culture, (Novato, CA: Chandler & Sharp,
revised edition, 1987), p. 13-36, 50-58. GN17.L36 1987
--Jerry D. Moore, “Tylor,” “Morgan,” “Boas,” Kroeber,” in Visions of Culture: An
Introduction to Anthropological Theories and Theorists (Walnut Creek, CA:
Altamira Press, 2004), p. 5-45, 65-77. GN33.M587 1997
--Edward Burnett Tylor, “The Science of Culture,” Lewis Henry Morgan, “Ethnical
Periods,” Franz Boas, “The Methods of Ethnology,” A. L. Kroeber, “What
Anthropology is About,” in Paul A. Erickson and Liam D. Murphy, eds., Readings
for a History of Anthropological Theory (Peterborough CA: Broadview, 2001), p.
26-42, 43-55, 121-129, 141-154. GN33.R4 2001
Sept. 27: Comprehending “the Other”
--Jerry D. Moore, “Benedict,” “Mead,” “Malinowski,” “Radcliffe-Brown,” Evans-
Pritchard, ”Levi-Strauss,” in Visions of Culture: An Introduction to Anthropological
Theories and Theorists (Walnut Creek, CA: Altamira Press, 2004), p. 78-87, 104-
116, 134-173, 231-246.
--Bronislaw Malinowski, “The Subject, Method and Scope of this Inquiry,” from
Argonauts of the Western Pacific, in Paul Erickson and Liam Murphy, eds., Readings for
a History of Anthropological Theory (Peterborough CA: Broadview, 2001), p. 206-227.
--E. E. Evans-Pritchard, “Witchcraft Explains Unfortunate Events,” in William A.
Lessa and Evan Z. Vogt, eds ., Reader in Comparative Religion: An
Anthropological Approach (Harper and Row, 1979), p. 362-366
--Margaret Mead, “Introduction to Coming of Age in Samoa,” in Paul A.
Erickson and Liam D. Murphy, eds., Readings for a History of Anthropological
Theory (Peterborough CA: Broadview, 2001), p. 155-162
--Derek Freeman, “Mead’s Misconstruing of Samoa,” in Paul Erickson and Liam
Murphy, eds., Readings for a History of Anthropological Theory, p. 454-465.
Oct. 4: Society, Culture, Mind: How Are We Molded?
--L.L. Langness, The Study of Culture, (Novato, CA: Chandler & Sharp,
revised edition, 1987), p. 74-98, 99-108.
--A. R. Radcliffe-Brown, “On Joking Relationships,” “On Social Structure,” in
Structure and Function in Primitive Society (New York: Free Press, 1965), p. 90-104,
188-204. GN490.R3 1965
--Ruth Benedict, “The Integration of Culture,” in Patterns of Culture (Boston:
Houghton Mifflin, 1934), p. 45-56. GN400.B4
--Claude Levi-Strauss, “The Structural Study of Myth,” in Structural
Anthropology (New York: Anchor Doubleday, 1967), p. 202-228. GN320.L453
--Edmund Leach, “Structuralism in Social Anthropology,” in P. Erickson and L.
Murphy, eds., Readings for a History of Anthropological Theory (Broadview, 2001),
p. 313-331
Part Two: Contemporary Theory
Oct. 11 Holiday
CHANGED DATE Oct. 12: Contemporary Cultural Evolution
--Jerry D. Moore, “White,” “Steward,” “Harris,” in Visions of Culture: An
Introduction to Anthropological Theories and Theorists (Walnut Creek, CA:
Altamira Press, 2004), p. 179-215.
--Leslie White, “Energy and the Evolution of Culture,” in P. Bohannan and M.
Glazer, eds, High Points in Anthropology, 2d edition (New York, Alfred A. Knopf,
1988), p. 337-355. GN17.H54 1998
--Marvin Harris: “Culture and Nature,” “Murders in Eden,” “The Origin of War,”
“The Origin of Pristine States,” “The Cannibal Kingdom,” “The Hydraulic Trap,”
“The Origin of Capitalism,” “The Industrial Bubble” in Cannibals and Kings
(New York, Random House: 1977), p. 3-7, 11-25, 47-64, 101-123, 147-166,
233-247, 251-267, 271-284. GN357.5.H37 1977b
--Jared Diamond, “Yali’s Question,” “Collision at Cajamarca,” “Farmer Power,”
“History’s Haves and Have-nots,” in Guns, Germs and Steel: A Short History
of Everybody for the Last 13,000 Years (London: Vintage 1998), p.13-25, 67-
81, 85-103. HM626.D48 1998
Oct. 18: The Turn to Interpretation
--Jerry D. Moore, “Turner,” “Geertz,” in Visions of Culture: An Introduction to
Anthropological Theories and Theorists (Walnut Creek, CA: Altamira Press,
2004), p. 247-269.
--Victor Turner, “Symbols in Ndembu Ritual,” in Paul A. Erickson and Liam D.
Murphy, eds., Readings for a History of Anthropological Theory (Peterborough CA:
Broadview, 2001), p. 357-382
--Clifford Geertz, “Thick Description: Toward an Interpretive Theory of Culture,”
“Ritual and Social Change: A Javanese Example,” “Deep Play: Notes on the
Balinese Cockfight,” in The Interpretation of Cultures (New York: Basic Books, 1973),
p. 3-33, 142-170, 412-454. GN315.G36
--“Clifford Geertz: Unabsolute Truths,” New York Times Magazine, April 9, 1995, p.
44-47
Oct. 25: Postmodernism and Critical Advocacy,
--James Clifford, “Introduction: Partial Truths,” from Writing Culture, in Paul A.
Erickson and Liam D. Murphy, eds., Readings for a History of Anthropological
Theory (Peterborough CA: Broadview, 2001), p. 598-630
--Renato Rosaldo, “The Erosion of Classic Norms,” in Culture and Truth
(Boston: Beacon, 1989), p. 25-44. GN345.R667 1993b
--Salzman, Philip Carl, “Critical Advocacy: Feminism and Postmodernism,”
Understanding Culture: An Introduction to Anthropological Theory (Prospect
Heights IL: Waveland, 2001), p. 113-125. GN357.S254 2001
--“Objectivity and Militancy: A Debate,” articles by Roy Andrade and Nancy
Scheper-Hughes; commentary. Current Anthropology , vol. 16, no. 13 (1995):
399-441.
Nov. 1: Culture, Biology and Gender
--E.O. Wilson, “The Morality of the Gene,” [from Sociobiology: The New
Synthesis] in R. Jon McGee and Richard L.Warms, eds., Anthropological
Theory: An Introductory History (Mountain View, CA: Mayfield, 2000) p. 395-400.
GN33.M33 2000
--Marshall Sahlins, “Introduction,” “Critique of the New Sociobiology,” The Use
and Abuse of Biology, in Paul A. Erickson and Liam D. Murphy, eds.,
Readings for a History of Anthropological Theory (Peterborough CA:
Broadview, 2001), p. 441-453.
--Lee Cronk, Preface, “The Blob,” “First Contact,” “An Infectious Idea, in That
Complex Whole: Culture and The Evolution of Human Behavior (Boulder CO:
Westview, 1999), p. ix-xv, 39-88. GN365.9.C76 1999
--Sherry Ortner, “Is Female to Male as Nature Is to Culture?” in Woman,
Culture, and Society, M. Z. Rosaldo and L. Lamphere, eds. (Stanford:
Stanford University Press, 1974), p. 67-87. HQ1154.R68
Nov. 8: Culture and Globalization
--Robert H. Lavenda and Emily A. Schultz, “Globalization and the Culture of
Capitalism,” Core Concepts in Cultural Anthropology (Mountain View CA: Mayfield,
2000), p. 169-183. GN316.L39
--Sidney Mintz, “Introduction,” “Power,” “Eating and Being,” in Sweetness and
Power (London: Penguin, 1985), p. xv-xxx, 151-214. GT2869.M56 1998
--Ulf Hannerz, “The Local and the Global: Continuity and Change,” “The
Global Ecumene as a Landscape of Modernity,” “The Withering Away of the
Nation?” in Transnational Connections (London: Routledge, 1996), p. 17-29,
44-55, 81-90. CB428.H365 1996
--Arjun Appadurai, “Disjuncture and Difference in the Global Cultural
Economy,” in M. Featherstone, ed., Global Culture, (London: Sage, 1990), p.
295-310. HM621.G56 1990
--Marshall Sahlins, “Good-bye to Triste Tropique: Ethnography in the Context
of Modern World History,” in Robert Borofsky. ed., Assessing Cultural
Anthropology (New York : McGraw-Hill, 1994), p. 377-395. GN316.A83 1994
Part Three: Thinking With Theory
Nov. 15: Culture, Self, and Self-Presentation
--Clifford Geertz, “From the Native’s Point of View”: On the Nature of
Anthropological Understanding,” in Local Knowledge: Further Essays in
Interpretive Anthropology (New York: Basic Books, 1983), p. 55-70. GN316.G43
--Claudia Strauss and Naomi Quinn, “A Cognitive/Cultural Anthropology,” in Robert
Borofsky. ed., Assessing Cultural Anthropology (New York : McGraw-Hill, 1994), p.
284-297.
--Erving Goffman, “Performances,” in The Presentation of Self in Everyday Life
(London: Penguin, 1959), p. 28-82. HM1051.G6
--Erving Goffman, “On Face-Work,” in Interaction Ritual (New York: Pantheon, 1967),
p. 5-45. HM1111.G59 1982
--Gerald Berreman, “Prologue: Behind Many Masks: Ethnography and Impression
Management,” in Hindus of the Himalayas (Delhi: Oxford University Press, 1993),
xvii-lvii. DS486.S56B4 1993
CHANGED DATE Nov. 24: Culture, Practice, and Power: How We Shape the
Society That Shapes Us
--Jerry D. Moore, “Ortner,” “Bourdieu,” in Visions of Culture: An Introduction to
Anthropological Theories and Theorists (Walnut Creek, CA: Altamira Press,
2004), p. 303-337.
--Sherry Ortner, “Theory in Anthropology Since the Sixties,” in Paul A.
Erickson and Liam D. Murphy, eds., Readings for a History of Anthropological
Theory (Peterborough CA: Broadview, 2001), p. 642-687.
--Peter Berger and Thomas Luckmann, “Society as Objective Reality” (part), in
The Social Construction of Reality (New York: Anchor Doubleday 1966), p. 47-91.
BD175.B4 1967
--Pierre Bourdieu, “Structures and the Habitus,” in Outline of a Theory of
Practice (Cambridge: Cambridge University Press, 1977), p. 72-95.
DT298.K2B6
--Richard Jenkins, Pierre Bourdieu (London: Routledge, 1992), p. 66-102.
H4477.F8J46 1992
Nov. 29: Why We Can’t Comprehend the World
--Karl Marx, “The Fetishism of Commodities,” in R. Tucker, ed., The Marx-
Engels Reader (New York: W. W. Norton, 1978), p. 319-329.
--Michel Foucault, “The Body of the Condemned,” “Docile Bodies,” “The Means
of Correct Training,” “Panopticism,” “Complete and Austere Institutions,”
“Illegalities and Delinquency,” in Discipline and Punish, reprinted in P. Rabinow,
ed. The Foucault Reader (New York: Pantheon, 1984), p. 170-238. B2430.F68
--Ernest Becker, “Self-Esteem,” “Culture: The Relativity of Hero-Systems,” in
The Birth and Death of Meaning (New York: The Free Press, 1971), p. 65-74,
112-129. BD450.B39 1971
--Roy Baumeister, “Epilogue,” in Meanings of Life (New York: Guilford Press,
1991), p. 357-370. BF778.B32
Dec. 6: Cultural Identity: Who Are We, Anyway?
--Stuart Hall, “The Question of Cultural Identity,” in S. Hall, D. Held, and T. McGrew,
eds., Modernity and its Futures (Cambridge, UK: Polity, 1992), p. 274-316.
HM831.M62 1992
--Benjamin R. Barber, “Introduction,” “Essential Jihad: Islam and
Fundamentalism,” in Jihad vs. McWorld: How Globalism and Tribalism are
Reshaping the World (New York: Ballantine Books, 1996), p. 3-20, 205-216.
HM681.B37 1995
--Akhil Gupta and James Ferguson, “Beyond ‘Culture’: Space, Identity, and the
Politics of Difference,” in J. Inda and R. Rosaldo, eds., The Anthropology of
Globalization: A Reader (Malden, MA: Blackwell), p. 65-80. GN27.A673 2002
--Gordon Mathews, “On the Meanings of Culture,” “Searching for Home in the
Cultural Supermarket,” in Global Culture / Individual Identity: Searching for Home
in the Cultural Supermarket (London: Routledge, 2000), p. 1-23, p. 177-197.
HM753.M37 2000
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